China Tears Down the Tibetan City in the Sky. Recent Features. And its population had to be reduced to a maximum of 5,000 by October 2017. Began to emerge of the destruction, human rights.
9th episode of the first season of UFO ' Destruction'UFO episodeEpisode no.Season 1Episode 9Directed byWritten byProduction code4 June to 16 June 1970Original air date2 December 1970 Episode chronology← Previous'Next →'Destruction' is the ninth episode aired of the first series of - a 1970 British television science fiction series about an of Earth. The screenplay was written by and the director was. The episode was filmed between 4 June to 16 June 1970 and aired on the on 2 December 1970. Though shown as the ninth episode, it was actually the twentieth to have been filmed.The series was created by and with, and produced by the Andersons and 's for Grade's company. Contents.Story A in the shoots down a UFO.
Straker wants to know why the UFO was interested in the ship and how it managed to evade SHADO's detection. The UFO's wreckage is too deep for to retrieve and a Royal Navy admiral, Sheringham, refuses to divulge any information on the incident or the ship's mission.Straker decides to see if he can get information out of the Admiral's secretary, Sarah Bonsanquet (the daughter of one of the who disappeared while building the SHADO Moonbase).
His sends Foster on a date with Sarah, whilst he and Colonel Virginia Lake break-in and search her apartment. There they discover a with a transmitter powerful enough to reach the aliens - she has been passing information to them.Straker learns that the ship was going to dump nerve gas into the sea, but the aliens see an opportunity to release it into the atmosphere to kill everyone. Three UFOs are then detected heading for the ship, proving the aliens have managed to circumvented SHADO's detection systems.
Our only first-hand account of the Roman assault on the Temple comes from the Jewish historian Josephus Flavius who was a former leader of the Jewish Revolt who had surrendered to the Romans and had won favor from Vespasian. In gratitude, Josephus took on Vespasian’s family name – Flavius – as his own.As an eyewitness to the destruction of Jerusalem, Josephus gives us a startling window into a series of seven signs which God sent to the people of Jerusalem prior to their ultimate destruction in AD 70.
Is it interesting that on the day of Pentecost exactly 33 years from the time that the Gospel started in Jerusalem — to the very day — this announcement and sign occurred.7) THE LAST PROPHET: JESUS/JOSHUA“But a further portent was even more alarming. Four years before the war in Tabernacles time in 62 C.E. when the city was enjoying profound peace and prosperity, there came to the feast at which it was the custom of all Jews to erect tabernacles to God, one Joshua, Another way of saying “Jesus” or “Y’Shua” son of Ananias, a rude peasant, who, standing in the Temple, suddenly began to cry out, ‘A voice from the east, a voice from the west, a voice from the four winds; a voice against Jerusalem and the sanctuary, a voice against the bridegroom and the bride, a voice against all the people.’. “Day and night he went about all the alleys with this cry on his lips. Some of the leading citizens, incensed at these ill-omened words, arrested the fellow and severely chastised him. But he without a word on his own behalf or for the private ear of those who smote him only continued his cries as before.“Thereupon, the magistrates, supposing, as was indeed the case that the man was under some supernatural impulse, brought him before the Roman governor; there, although flayed to the bone with scourges, he neither sued for mercy nor shed a tear, but, merely introducing the most mournful of variations into his ejaculation words from his mouth, responded to each stroke with ‘Woe to Jerusalem!’. ROMAN HISTORIAN TACITUS ALSO CONFIRMS:“There were many prodigies presignifying their ruin which was not averted by all the sacrifices and vows of that people.
Armies were seen fighting in the air with brandished weapons. A fire fell upon the Temple from the clouds. The doors of the Temple were suddenly opened. At the same time there was a loud voice saying that the gods were removing, which was accompanied with a sound as of a multitude going out. All which things were supposed, by some to portend great calamities.” : The Roman Earthworks at JerusalemNOTE: Titus reportedly refused to accept a wreath of victory, saying that the victory did not come through his own efforts but that he had merely served as an instrument of God’s wrath.6 Philostratus, The Life of Apollonius of TyanaIt is beyond amazing that Josephus, a non-believing Jewish historian, would record these signs from God that preceded the ultimate destruction of Jerusalem and the end of the Jewish Age. It’s also very significant that the day the Temple was destroyed in AD 70 was the exact same day and month that the previous Jewish Temple was destroyed. This was no coincidence.